The city of Zheleznogorsk adopted a new coat of arms, which, according to the city councils, is described as a "bear or tearing apart an atomic nucleus argent". Considering the city's location and its main industry, the design is quite appropriate. But am I the only one who wonders if the emblem's designers have read too much Russell Hoban?
Showing posts with label iconography. Show all posts
Showing posts with label iconography. Show all posts
2013-03-11
2010-09-30
St George: the horse, the dragon, and a teapot-wielding assistant
P.S. Thanks to Wikipedia user Cam, here's an article that devotes several pages to the discussion of exactly this motif: Suzanne Macalister, "From the hero with a thousand names to Perseus, Bellerophon, Demetrius, George -- as Media", published in the ''Journal of the Hellenic Diaspora''. According to her, there is no official explanation (i.e., an inscription on the icons themselves, or a discussion in canonical literature). The most common word-of-mouth explanation is that the boy is a person rescued by the saint from the Turks (or, with an earlier Byzantine reference, from the Bulgarians, with whom the Byzantines often fought). The "teapot" becomes a winecup in one iconographic version, where the boy captured by Turks had been serving a cup of wine to his master at the moment when St George responded to the boy's mother's prayer and miraculously rescued the captive. In another version it is not a boy but a princess, who got a ride with St George to get water from a well that had been invaded by the dragon (whom the saint was to slay). folk legend. Yet another legend, from Crete, says that the small person worked at a coffee shop, where the saint was drinking coffee at the time when the message came that the dragon was located and needs to be slain; ever-helpful, the coffee guy accompanied his customer to the battle, with the coffee pot ready for action. There are other versions as well.
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